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Wednesday, August 31, 2011

Bowl of Saki, August 31, by Hazrat Inayat Khan

He who has spent has used; he who has collected has lost; but he who has given has saved his treasure forever.
Commentary by Pir-o-Murshid Inayat Khan

The tendency to doubt, to be depressed, the tendency towards fear, suspicion and confusion, the tendency to puzzle -- where does it all come from? It all comes from the thought of getting something in return: 'will another give me back what I have given him? Shall I get the just portion back, or less?' if that is the thought behind one's acts there will be fear, doubt, suspicion, puzzle and confusion. For what is doubt? Doubt is a cloud that stands before the sun, keeping it from shining its light. So is doubt: gathering around the soul it keeps its light from shining out, and man becomes confused and perplexed. Once selflessness is developed, it breaks through the cloud saying, 'What do I care whether anyone appreciates it; I only know to give my service, and that is all my satisfaction. I do not look forward to get it back. I have given and it is finished; this is where my duty ends.' That person is blessed, because he has conquered, he has won.

Then it is lack of knowledge of the divine justice when man doubts whether he will get his just portion, or whether the other will get the best of him. If he looked up and saw the perfect Judge, God Himself, whose justice is so great that in the end the portions are made equal and even -- there is only a question about the beginning, not about the end -- if only he saw the justice of God, he would become brave, he would trust and not trouble about a return. God is responsible for returning a thousandfold what man has ever given.

The mystic can see from the point of view of everyone else, as well as from his own, which may be quite the contrary. For instance, in his teachings, Christ says, 'If anyone asks you for your coat, give him your overcoat, also.' A worldly man will say, 'It is not practical; if someone asked this of me every day, I would be continually buying new coats!' Yet, at the same time, it is more than practical from the point of view of the Master. For, according to his view, we cannot give anything, in whatever form, without getting it back in some way or other. Pure thought, good will, our service, our time, whatever we give, is never lost. It comes back to us according to our willingness to give, it comes back to us a thousandfold. That is why one is never the loser by being generous; one only gains.

The mystic sees the law in all things, and this gives him an insight into life. He begins to see why this misery has come upon him, why that pleasure has come; why one person is prospering and another not, why one is progressing and not another. All these things become clear to him because he sees the law working in all things. The law of the mystic is not the law of the people. It is the law of nature; it is the real law.

~~~ He who has spent has used; he who has collected has lost; but he who has given has saved his treasure forever.

Tuesday, August 30, 2011

Bowl of Saki, August 30, by Hazrat Inayat Khan

The giver is greater than the gift.
Commentary by Pir-o-Murshid Inayat Khan:

Besides having one's (own) wish granted, the joy of giving another (person) happiness, that itself is greater than a wish granted, if one has risen to that plane of human evolution when one can enjoy pleasure with the pleasure of another, when one can feel satisfaction in the satisfaction of another, when one can be happy in bringing happiness to another. No one will give another happiness and will not have the same come to him a thousandfold. There comes a stage of evolution in the life of man when he feels more satisfied by seeing another person satisfied with food than by his having eaten it himself, when he feels comfortable in seeing another person comfortable, when he feels richly adorned by seeing another person clothed nicely; for this stage is a stepping-stone to the realization of God.

Human beings living in their shells are mostly unaware of the privilege of life and so are unthankful to the Giver of it. In order to see the grace of God man must open his eyes and raise his head from his little world. Then he will see -- above and below, to the right and the left, before and behind -- the grace of God reaching him from everywhere in abundance.

A person who is loved by everybody in the world, and yet if he has not loved anybody, he has done nothing. A person who has possessed the wealth of the whole world, but if he has given nothing, he has not earned. A person honored by everyone in the world, but if he has not respected, he has not lived.

What does it mean? It only means that what we gain is nothing, it is what we give that counts. It is nothing -- what has been done to us -- if only we did all we wished to do, that is what counts. Either learning or wisdom, position or power or wealth, all these things gained are very small compared with what one can give to the others.

"Supplementary Papers, Brotherhood I", by Hazrat Inayat Khan (unpublished)
The giver is greater than the gift.

Monday, August 29, 2011

Bowl of Saki, August 29, by Hazrat Inayat Khan

A pure life and a clean conscience are as two wings attached to the soul.
Commentary by Pir-o-Murshid Inayat Khan

A pure life and a clean conscience are as bread and wine for the soul.

A pure life is the term used to express the effort of man to keep his spiritual being untainted by the false values of the worldly life. It is the constant search for the original self, the desire to reach it, and the means employed to recover it, which alone can truly be called purity of life. ... When this purity is reached man lives in virtue. Virtue is not a thing which he expresses or experiences from time to time; his life itself is virtue. Every moment that God is absent from the consciousness is considered by the sage to be a sin; for at that moment the purity of the heart is poisoned. It is lack of life which is sin: and it is purity of life which is virtue. It is of this purity that Jesus Christ spoke when he said, 'Blessed are the pure in heart for they shall see God.'

A pure life and a clean conscience are as two wings attached to the soul.